Why did South Carolina Secede from the Union? In Their Own Words: to Protect Their States Rights to Maintain Slavery.

A geographical line has been drawn across the Union, and all the States north of that line have united in the election of a man (Abraham Lincoln) to the high office of President of the United States, whose opinions and purposes are hostile to slavery. He is to be entrusted with the administration of the common Government, because he has declared that “Government cannot endure permanently half slave, half free,” and that the public mind must rest in the belief that slavery is in the course of ultimate extinction…

On the 4th day of March next, this party (Abraham Lincoln’s Republican Party) will take possession of the Government. It has announced that the South shall be excluded from the common territory, that the judicial tribunals shall be made sectional, and that a war must be waged against slavery until it shall cease throughout the United States.
– Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union, December 24, 1860
**************

One of the more controversial issues concerning the Civil War is, what was the “cause” of Confederate secession? Why did the slaveholding states feel the need to reject the election of president Abraham Lincoln, and form a separate Confederate nation?

Many say that the central issue of secession was slavery. Others say the central issue was the desire to protect their states rights.

Myself, I don’t think those are mutually exclusive statements. I believe that Confederate secession was about states rights – that is, the states’ rights to maintain slavery.

But don’t take my word for it. Let’s let the Southerners tell their own tale.

South Carolina was the first state to secede from the Union. On December 24, 1860, the state issued its Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union. This document is South Carolina’s declaration of independence from the Union.

The following text is an excerpt from the document, and a very large excerpt at that. For emphasis, I have bolded the word slave, or other references to slavery, such as labor, which refers to slave labor; and persons. In some cases, I’ve added a parenthetical note, with the abbreviation Ed. (for Editor), to explain a comment which might not be immediately understood by the reader. I make some comments on the text further below.

I think it’s quite clear when you read this: South Carolina politicians believed that the institution of slavery was in peril, and they seceded as a way to protect that institution. Here, in their own words, is South Carolina’s reason for leaving the Union:
Continue reading

Martin Jackson: Recollections of a Confederate Servant

Martin Jackson
Martin Jackson at age 90: Texan, house slave, Confederate servant, freedman, and WWI veteran
Source: Gelatin-silver photographic print of Martin Jackson, San Antonio, Texas, 1937. Prints and Photographs Division and Manuscript Division, Library of Congress. Photo was taken by or for the Federal Writers’ Project, which was part of the Works Progress Administration.

Martin Jackson had a long and interesting life. As a slave during the Civil War, he rescued Confederate wounded from the battlefield – he was an “official lugger-in of men,” he called himself. Much later, during World War I, he enlisted as a cook! This is not a story you will hear much.

Jackson was a long time resident of Texas. At the age of 90, he was interviewed about his life as a slave for the Federal Writers’ Project of the Depression-era Works Progress Administration. He recalled his early life, mentioned the “good treatment” he enjoyed as a house slave, spoke about the difficulty of telling the true story of slavery to strangers (such as, perhaps, those who conducted these slave interviews for the WPA), and his experiences during the Civil War.

Some have applied the label “black Confederate” to men like Jackson, saying that they “served” the Confederacy. But Jackson’s comments provide a much more complex understanding of his “service.” Rather than characterize his statements in any way, I will let Jackson’s words speak for themselves.

This is an abridged and edited version of the WPA interview. Mainly, I have moved paragraphs around so that they follow a linear timeline; the original interview skipped all over the place in time. Here it is:

“My earliest recollection is the day my old boss presented me to his son, Joe, as his property. I was about five years old and my new master was only two.

“Lots of old slaves closes the door before they tell the truth about their days of slavery. When the door is open, they tell how kind their masters was and how rosy it all was. You can’t blame them for this, because they had plenty of early discipline, making them cautious about saying anything uncomplimentary about their masters. I, myself, was in a little different position than most slaves and, as a consequence, have no grudges or resentment. However, I can tell you the life of the average slave was not rosy. They were dealt out plenty of cruel suffering. Continue reading

This Friday evening (8/22/2014) on C-SPAN3: Slavery in Cinema

The C-SPAN network will air a trio of shows tonight that focus on the depiction of slavery in film:

The Civil War: Slavery & Cinema (8PM ET 8/21/2014; 11:42PM ET 8/21/2014)

A panel of history professors traces the evolution of slavery as depicted in film since the 1930s. Drawing examples from films like “Mandingo,” “Amistad” and “12 Years a Slave,” panelists discuss how filmmakers have framed the idea of slavery. They also describe changes in race relations and gender portrayals in films and how slave characters have shifted from the background into leading roles. (This can be viewed online; see here. The video might require the Flash web-browser plug-in for viewing.)

Hollywood and the Passage of the 13th Amendment (9:30PM ET 8/21/2014; 2AM ET 8/22/2014)

Professor Matthew Pinsker talks about Stephen Spielberg’s film, Lincoln, analyzing what is fact and what is Hollywood fiction. The video for this should be available online by Tuesday, August 28, 2014.

Civil War History and the Film Gone With the Wind (10:20PM ET 8/21/2014; 1:12AM ET 8/22/2014)

Jeffrey McClurken talked about the 1939 movie “Gone with the Wind,” looking at it as a source on southern culture during the Civil War and Reconstruction, and reflective of the Depression era in which it was created. (This can be viewed online; see here. The video might require the Flash web-browser plug-in for viewing.)

These three videos will be useful for folks interested in slavery and the way that slavery and emancipation have been portrayed on film, especially by Hollywood.

Also of interest is this article on Examiner.com: Black slave movies are proven winners in Hollywood, which identifies the most popular slave movies to date.

List of Slave-holding Presidents

Founders-Presidents-Slaveowners
Founders, Presidents, Slaveholders: First US President George Washington; third President Thomas Jefferson; and fourth President James Madison

The webpages “Slaveholding Presidents” and “Which U.S. Presidents Owned Slaves”  provide a list of slave-holding Chief Executives:

1) George Washington, 1st President, Virginia
2) Thomas Jefferson, 3rd, Virginia
3) James Madison, 4th, Virginia
4) James Monroe, 5th, Virginia
5) Andrew Jackson, 7th, South Carolina/Tennessee
6) Martin Van Buren, 8th, New York
7) William Henry Harrison, 9th, Virginia
8) John Tyler, 10th, Virginia
9) James K. Polk, 11th, North Carolina
10) Zachary Taylor, 12th, Virginia
*) James Buchanan, 15th, Pennsylvania
11) Andrew Johnson, 17th, North Carolina
12) Ulysses S. Grant, 18th, Ohio

Not all of these men owned slaves while they were president. Also, not all of them purchased slaves; they may have inherited them, or obtained them via marriage or gift. See the webpages “Slaveholding Presidents” and “Which U.S. Presidents Owned Slaves” for more details.

President James Buchanan is on the list with an asterisk. According to one account, some time before becoming president, Buchanan purchased two slaves in Virginia from a brother-in-law, and immediately converted them to “indentured servants.” One slave served under indenture for seven years; the other — who was five years old when assumed by Buchanan – was indentured for 23 years. Both servants were female.

Of note is that seven of the persons on the list were from Virginia. Virginia was the most populous, and arguably the most powerful state when George Washington became the first president in 1789. According to the 1790 Census, Virginia had over 747,000 residents, of whom 292,000 were enslaved; the second most populous state was Pennsylvania, with over 434,000 residents. But by 1860, Virginia was only the seventh most populous state, behind New York, Pennsylvania, Ohio, Illinois, Indiana, and Massachusetts.

The power of the slave states, as reflected in the number of slaveholding presidents as well as the number of congressmen from slave states in the House of Representatives, led to some resentment among people in the free states. The U.S. Constitution allots representation in the House based on population, and states that 3/5ths of a state’s slaves count in the population total. Because electoral college rules for electing presidents are based on Congressional representation, the slave population was a factor in determining the outcome of presidential elections. Some northerners felt that the slave states gained an unfair level of representation due to the use of non-citizens (slaves) in setting the count of House seats; they believed that representation should be based solely on the population of free citizens.

Some in the free states also complained about presidents and other politicians who were “Northern men with Southern principles.” These were men who were from the free states but championed the interestes and policies of southern slaveholders. This included men like president Pennsylvanian James Buchanan, who were derisively called “doughfaces.”

Not every president who owned slaves thought well of the institution. As noted here, George Washington became a slave owner at age eleven, when he inherited an estate that included ten slaves from his father. At the time of his death in 1799, Washington’s  Mount Vernon plantation had 318 slaves, almost half of whom were owned by Washington himself. But in his will, he stipulated that his slaves (perhaps excepting the elderly who could not care for themselves) be manumitted, or freed, after both he and his wife Martha passed away. Martha manumitted the slaves at the end of 1800. Before his death Washington said

“I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it [slavery]; but there is only one proper and effectual mode by which it can be accomplished, and that is by Legislative authority; and this, as far as my suffrage [vote and support] will go, shall never be wanting [lacking].”

Washington privately noted his support for gradual emancipation, but he was no abolitionist, and did not advocate for the expiration of the institution in his home state of Virginia or the rest of the United States.

Perhaps the most pointed criticism of slavery came from Thomas Jefferson. Writing in his Notes on the State of Virginia (1787), Jefferson said:

There must doubtless be an unhappy influence on the manners of our people produced by the existence of slavery among us. The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it; for man is an imitative animal.

The man must be a prodigy who can retain his manners and morals undepraved by such circumstances. And with what execration should the statesman be loaded, who permitting one half the citizens thus to trample on the rights of the other, transforms those into despots, and these into enemies, destroys the morals of the one part, and the amor patriae of the other. For if a slave can have a country in this world, it must be any other in preference to that in which he is born to live and labour for another: in which he must lock up the faculties of his nature, contribute as far as depends on his individual endeavours to the evanishment of the human race, or entail his own miserable condition on the endless generations proceeding from him.

With the morals of the people, their industry also is destroyed. For in a warm climate, no man will labour for himself who can make another labour for him. This is so true, that of the proprietors of slaves a very small proportion indeed are ever seen to labour.

And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? Indeed I tremble for my country when I reflect that God is just: that his justice cannot sleep for ever: that considering numbers, nature and natural means only, a revolution of the wheel of fortune, an exchange of situation, is among possible events: that it may become probable by supernatural interference! The Almighty has no attribute which can take side with us in such a contest.

Despite the feelings expressed above, Jefferson, like Wasington, was not an abolitionist. Although he felt that slavery was not right with God, material considerations seemed to be an overriding, practical, concern.

The historian Gary Nash, in his book The Forgotten Fifth: African Americans in the age of Revolution has stated that the failure of the first American presidents to forcefully advocate for emancipation was a lost opportunity to end slavery much sooner than the bloody American Civil War:

Southern leaders, especially Virginia’s George Washington, Thomas Jefferson, and James Madison, were strategically positioned to take the lead on slavery. All three professed a hate of slavery and a fervent desire to see it ended in their own time. As president, as secretary of state and then vice president, and as floor leader in the House of Representatives, Washington, Jefferson, and Madison knew of their unusual leverage as opinion shapers and political persuaders… “active support of gradual emancipation by Washington, Jefferson, and Madison,” writes John Kaminski,” might have been sufficient to mount a serious attack on slavery.”

…Historians are not mathematicians, and even if they were, they could not calculate with precision the degrees to which moral, psychological, economic, or political elements contributed to the failure of the founding fathers to become risk takers rather than risk averters on the matter of slavery… had they stepped forward… the course of history might have changed. …(instead) Sixty years after Jefferson became president in 1801, the bloodletting began that would claim the lives of more than six hundred thousand Americans and shatter the bodies of as many more, in a war in which emancipation became one of the Union’s main goals.

Filmmaker Quentin Tarantino’s “Django Unchained” Hits the Big Screen

Back in March, I mentioned that filmmaker Quentin Tarantino, of Pulp Fiction, Kill Bill, and Inglourious Basterds fame, was working on a movie about antebellum slavery wrapped in the format of a spaghetti Western. That movie, Django Unchained, hits the movie screens today. The film stars Jamie Foxx in the title role, and the cast includes Leonardo DiCaprio, Kerry Washington, and Samuel L. Jackson.

This is one of the trailers for the film.


 
  Wiki describe the genesis and plot of the film:

In 2007, Quentin Tarantino, speaking with The Daily Telegraph, discussed an idea for a form of spaghetti western set in America’s Deep South which he called “a southern,” stating that he wanted “to do movies that deal with America’s horrible past with slavery and stuff but do them like spaghetti westerns, not like big issue movies. I want to do them like they’re genre films, but they deal with everything that America has never dealt with because it’s ashamed of it, and other countries don’t really deal with because they don’t feel they have the right to.”

In December 2009, Tarantino revealed that he had another project but wouldn’t reveal any details except that it was less epic in scale and in a different genre entirely from Inglourious Basterds and that he could finish it in a five to six month period of intensive writing. On May 2, 2011, it was confirmed that project was the “Southern” that he had talked about in 2007, with the title Django Unchained, featuring the revenge of a slave on his former master.

Continue reading