The Christmas Week, by Henry Louis Stephens, circa 1863.
Philadelphia artist Henry Louis Stephens produced a series of Civil War period cards that “illustrated the journey of a slave from plantation life to the struggle for liberty, for which he gives his life, as a Union soldier during the Civil War.” This card above shows slaves reveling in the Christmas holidays, when many slaves were given time off from labor.
Source: Library of Congress, Reproduction Number: LC-USZC4-2527, LC-DIG-ppmsca-05453, LC-USZC4-6677
Henry Bibb, a 19th century African American Abolitionist, was born a Kentucky slave in 1815, and died free at the young age of 39 in 1854. His father might have been James Bibb, a Kentucky state senator; but Henry Bibb never knew his real father. Wikipedia says that “as he was growing up, Henry Bibb saw each of his six younger siblings, all boys, sold away to other slaveholders. (After escaping slavery and becoming an abolitionist he) traveled and lectured throughout the United States. In 1849-50 he published his autobiography Narrative of the Life and Adventures of Henry Bibb, An American Slave, Written by Himself which became one of the best known slave narratives of the antebellum years.”
The Christmas holiday figured prominently in Henry Bibb’s life: he was married and escaped bondage during separate Christmas holidays. He tells the story of his 1833 wedding to Malinda Jackson, also a slave, in his autobiography:
Malinda’s mother was free, and lived in Bedford, about a quarter of a mile from her daughter; and we often met and passed off the time pleasantly. Agreeable to promise, on one Saturday evening, I called to see Malinda, at her mother’s residence, with an intention of letting her know my mind upon the subject of marriage. It was a very bright moonlight night; the dear girl was standing in the door, anxiously waiting my arrival. As I approached the door she caught my hand with an affectionate smile, and bid me welcome to her mother’s fireside.
After having broached the subject of marriage, I informed her of the difficulties which I conceived to be in the way of our marriage; and that I could never engage myself to marry any girl only on certain conditions; near as I can recollect the substance of our conversation upon the subject, it was, that I was religiously inclined; that I intended to try to comply with the requisitions of the gospel, both theoretically and practically through life. Also that I was decided on becoming a free man before I died; and that I expected to get free by running away, and going to Canada, under the British Government. Agreement on those two cardinal questions I made my test for marriage.
I said, “I never will give my heart nor hand to any girl in marriage, until I first know her sentiments upon all important subjects of Religion and Liberty. No matter how well I might love her, nor how great the sacrifice in carrying out these God-given principles. And I here pledge myself, from this course never to be shaken while a single pulsation of my heart shall continue to throb for Liberty.” With this idea Malinda appeared to be well pleased, and with a smile she looked me in the face and said, “I have long entertained the same views, and this has been one of the greatest reasons why I have not felt inclined to enter the married state while a slave; I have always felt a desire to be free; I have long cherished a hope that I should yet be free, either by purchase or running away. In regard to the subject of Religion, I have always felt that it was a good thing, and something that I would seek for at some future period.”
After I found that Malinda was right upon these all important questions, and that she truly loved me well enough to make me an affectionate wife, I made proposals for marriage… (eventually we) entered upon a conditional contract of matrimony, viz: that we would marry if our minds should not change within one year; that after marriage we would change our former course and live a pious life; and that we would embrace the earliest opportunity of running away to Canada for our liberty.
Clasping each other by the hand, pledging our sacred honor that we would be true, we called on high heaven to witness the rectitude of our purpose. There was nothing that could be more binding upon us as slaves than this; for marriage among American slaves, is disregarded by the laws of this country. It is counted a mere temporary matter; it is a union which may be continued or broken off with or without the consent of a slaveholder, whether he is a priest or a libertine.
There is no legal marriage among the slaves of the South; I never saw nor heard of such a thing in my life, and I have been through seven of the slave states. A slave marrying according to law, is a thing unknown in the history of American Slavery. And be it known to the disgrace of our country that every slaveholder, who is the keeper of a number of slaves of both sexes, is also the keeper of a house or houses of ill-fame.
Henry Bibb, from his autobiography “Narrative of the Life and Adventures of Henry Bibb, An American Slave, Written by Himself”
Licentious white men, can and do, enter at night or day the lodging places of slaves; break up the bonds of affection in families; destroy all their domestic and social union for life; and the laws of the country afford them no protection. Will any man count, if they can be counted, the churches of Maryland, Kentucky, and Virginia, which have slaves connected with them, living in an open state of adultery, never having been married according to the laws of the State, and yet regular members of these various denominations, but more especially the Baptist and Methodist churches? And I hazard nothing in saying that this state of things exists to a very wide extent in the above states.
I am happy to state that many fugitive slaves, who have been enabled by the aid of an over-ruling providence to escape to the free North with those whom they claim as their wives, notwithstanding all their ignorance and superstition, are not at all disposed to live together like brutes, as they have been compelled to do in slaveholding Churches. But as soon as they got free from slavery they go before some anti-slavery clergyman, and have the solemn ceremony of marriage performed according to the laws of the country. And if they profess religion, and have been baptized by a slaveholding minister, they repudiate it after becoming free, and are re-baptized by a man who is worthy of doing it according to the gospel rule. Continue reading