Part 2 of 3 of this Frederick Douglass birthday celebration is here.
The caption reads, “Why, I du declare, it’s my dear old friend Sambo. Course you’ll fight for us, Sambo. Lend us a hand, old hoss, du.” This cartoon was published a month before Lincoln issued the preliminary Emancipation Proclamation in September 1862. More details on the cartoon are here.
One notable aspect of the cartoon is that the black character is depicted realistically, while the Lincoln figure is caricatured. In American cartoons, it was common to show blacks as having exaggerated and buffoonish facial features, such as huge lips.
I congratulate you, upon what may be called the greatest event of our nation’s history (issuance of the Emancipation Proclamation), if not the greatest event of the century…
In the hurry and excitement of the moment, it is difficult to grasp the full and complete significance of President Lincoln’s proclamation. The change in attitude of the Government is vast and startling. For more than sixty years the Federal Government has been little better than a stupendous engine of Slavery and oppression, through which Slavery has ruled us, as with a rod of iron. The boast that Cotton is King was no empty boast. Assuming that our Government and people will sustain the President and the Proclamation, we can scarcely conceive of a more complete revolution in the position of a nation…
I hail it as the doom of Slavery in all the States. I hail it as the end of all that miserable statesmanship, which has for 60 years juggled and deceived the people, by professing to reconcile what is irreconcilable.
We are all liberated by this proclamation. Everybody is liberated. The white man is liberated, the black man is liberated, the brave men now fighting the battles of their country against rebels and traitors are now liberated, and may strike with all their might, even if they do hurt the Rebels, at their most sensitive point. [Applause.] I congratulate you upon this amazing change—the amazing approximation toward the sacred truth of human liberty.
- Frederick Douglass, Speech at The Cooper Institute in New York, February 6, 1863
By February 1863, Frederick Douglass was surely feeling joyful and triumphant. On January 1 of 1863, president Abraham Lincoln issued the final version of the Emancipation Proclamation. America’s slaves were declared forever free – with the caveat that the slave-holding Border States (Delaware, Kentucky, Maryland, and Missouri) and some Unionist or Union controlled areas in the Confederacy (such as Tennessee and Louisiana) were exempted. But that wasn’t a show stopper for Douglass; he believed that the Proclamation marked the beginning of the end of slavery. Time would prove him correct.
But in the short run, there was a war to fight. After the issuance of the Proclamation, the Union’s efforts to recruit black men into the army began in earnest. And it wasn’t a sure thing that black men would enlist.
Many blacks were angry that they were denied enlistment when the war started, being told this was a “white man’s war.” The Emancipation Proclamation, for all the hope it offered, did not free slaves in Union strongholds; this was not the unequivocal call for black freedom that many wanted to see. And blacks were infuriated when they discovered that colored soldiers were paid less than their white counterparts. Wasn’t a black man’s life worth as much as a white man’s, they asked?
But where some had doubts, Douglass had resolve. No black leader was more prominent, insistent, and supportive of black enlistment than Douglass, at least in the several months after the Proclamation. Earlier, he said that unless the Union committed to ending slavery, “they don’t deserve the support of a single sable arm.” Now that the Union made the commitment, Douglass was all in.
While freedom for the slaves was paramount, Douglass saw another purpose in black military service: it would give colored people the opportunity to prove, through manly courage and performance of duty, that their race was worthy of full citizenship. Douglass understood that freedom and equality were not the same thing. If the colored man was to attain his due rights and respect, he must fight to earn it. If whites were fighting for their cause, then blacks could do no less for their own.
In his March 1863 “Men of Color to Arms” speech, Douglass argued
From East to West, from North to South, the sky is written all over, “Now or never.” Liberty won by white men would lose half its luster. “Who would be free themselves must strike the blow.” “Better even die free, than to live slaves.” This is the sentiment of every brave colored man amongst us. There are weak and cowardly men in all nations. We have them amongst us. They tell you this is the “white man’s war”; and you will be “no better off after than before the war”; that the getting of you into the army is to “sacrifice you on the first opportunity.” Believe them not; cowards themselves, they do not wish to have their cowardice shamed by your brave example. Leave them to their timidity, or to whatever motive may hold them back.
Douglass’ play of the “coward card” was a harsh critique for those not wanting to enlist, coming as it did in a male dominated era where the willingness to stand-up for one’s self and fight was a necessary proof of manhood; and in a racist era where the black male was stereotyped as docile, submissive, and lacking in fortitude. His rhetorical challenge went to the heart of 19th century conceptions of what it meant to be a man: if you’re not man enough to fight in this war, Douglass argued to his fellows, then you deserve your degraded position in American society.