Social scientists, writers, and others sometimes employ the term “black body” to refer to the “objectification” of people of African descent. “Black bodies” are “things” as opposed to persons or humans that are worthy of sympathy or empathy. Objects can be broken, but not hurt; they do not experience pain, and can be used without concern for how they suffer or otherwise feel.
Can I provide an example of this? Consider this incident, which occurred in North Carolina during the Civil War. In early 1862, US General Ambrose Burnside writes about an encounter between Union and Confederate forces (this is from the Official Records of the War of the Rebellion, Sers I, Vol IX, Chap XX, p 193-194):
In this report, Gen. Burnside talks about a “negro woman” who was used by the Confederates to lure and ambush a group of United States soldiers. The Union men are in a gunboat when they see a negro woman approaching on a boat. They probably thought the woman was a runaway from bondage, until the Confederates sprang their trap. The Union men release a “volley” at the woman. Not being a soldier, her death will not be counted as a casualty of war; her loss is invisible. She becomes a military expediency.
By this way, the Confederacy used the resistance of enslaved people during the Civil War to its advantage. During the war many thousands of black Southerners fled to Union lines seeking refuge from bondage. The United States responded with evolving polices that included the Emancipation Proclamation and the post-war 13th Amendment that abolished slavery.
The exodus of enslaved Southerners to Union lines infuriated the Confederates. In a letter dated August 1862, a group of concerned citizens in Liberty County, GA, near Savannah, wrote this letter to Confederate Brigadier-General MERCER, Commanding Military District of Georgia, Savannah (this is from the Official Records of the War of the Rebellion, Congressional Edition, Volume 3968, p 36-38):
GENERAL: The… citizens of Liberty County… respectfully present for your consideration a subject of grave moment… We allude to the escape of our slaves across the border lines landward, and out to the vessels of the enemy seaward, and to their being also enticed off by those who, having made their escape, return for that purpose… The injury inflicted upon the interests of the citizens of the Confederate States by this now constant drain is immense.
Independent of the forcible seizure of slaves by the enemy whenever it lies in his power, and to which we now make no allusion, as the indemnity for this loss will in due time occupy the attention of our Government from ascertained losses on certain parts of our coast, we may set down as a low estimate the number of slaves absconded and enticed off from our sea-board (from Virginia to Texas) at 20,000, and their value at from $12,000,000 to $15,000,000, to which loss may be added the insecurity of the property along our borders and the demoralization of the negroes that remain, which increases with the continuance of the evil, and may finally result in perfect disorganization and rebellion.
The absconding negroes hold the position of traitors, since they go over to the enemy and afford him aid and comfort by revealing the condition of the districts and cities from which they come, and aiding him in erecting fortifications and raising provisions for his support, and now that the United States have allowed their introduction into their Army and Navy, aiding the enemy by enlisting under his banners, and increasing his resources in men for our annoyance and destruction.
It is, indeed, a monstrous evil that we suffer… Surely some remedy should be applied, and that speedily, for the protection of the country aside from all other considerations. A few executions of leading transgressors among them by hanging or shooting would dissipate the ignorance which may be supposed to possess their minds, and which may be pleaded in arrest of judgment.
The Confederates saw that enslaved people were liberating themselves, in droves, and going to the Union side. Knowing that, they could conceive a trap for Union men that employed a black woman as live bait. The Confederates surely knew that this ambush might cost the woman her life. But the potential loss of a black body did not seem to trouble them.
I wonder: would this woman be considered a Black Confederate? …an example of an African American who “gave his/her life for the Confederate cause?” How would her memory as a Confederate be claimed today, given how she was used as a disposable object by Confederates in the past?